The Unseen Creatutes Wanted to be taken by Disbelievers

Bismillah

These unseen creatures can't recite AlQuran and can't produce a surah as per instructed by Allah SWT. 

SHIRK 

IF YOU LEAVE YOUR CIGARETTE OR DOZE 

(means the pure, smokeless flame, and nuhas is the gross smoke without a flame. These two things, one after the other, will be let loose upon the men and jinn, when they try to escape the accountability of Allah). 

BECAUSE YOU SCARE OF DEATH 

OR

THE UNSEEN CREATURES TREATED

AS ALLAH SWT PROMISED TO TAKE CARE BELIEVER JUST LIKE SURAH AL FIL WHICH ALLAH SWT DESTROYED ABRAHAH

Abdul Muttalib replied that he wanted the king to return his camels which he had taken. Abrahah said: "I was much impressed when I saw you but your reply has brought you down in my eyes: you only demand your camels but you say nothing about this House which is your sanctuary and the sanctuary of your forefathers." He replied: "I am the owner of my camels and am requesting you to return them. As for the House, it has its own Owner: He will defend it." When Abrahah said that He would not be able to defend it against him, Abdul Muttalib said that that rested between Him and him. With this Abdul Muttalib left Abrahah and he restored to him his camels.

Allah Almighty to protect His House and its keepers. 

come and see how the Lord of the Universe taking care us as His Believers

These introductory verses declare the Quran to be the Book of Guidance : enunciate the articles of the Faith -- belief in Allah, Prophethood and Life-after-death; divide mankind into three main groups with regard to its acceptance or rejection -- Believers, disbelievers and hypocrites.
Allah invites mankind to accept the Guidance voluntarily and to submit to Him, the Lord and the Creator of the Universe and to believe in the Quran, His Guidance, and in the Life-after-death -

The second condition for obtaining guidance from the Qur'an is that one must believe in the "unseen" -- those realities which cannot be perceived by the senses and which do not come within human experience and observation, e.g. the essence and attributes of Allah, Angels, Revelation, Heaven, Hell, etc. These things must be taken on trust from the experts (Prophets) just as we do in many cases in the physical world. Therefore, only such a person, who believes in the "unseen", can benefit from the Guidance of the Qur'an. As for the one who believes only in those things which can be seen, tasted and smelt, or can be measured and weighed, cannot get any guidance from this Book. 

And whoever brings an evil deed (i.e. shirk - polytheism, disbelief in the Oneness of Allah and every evil sinful deed), they will be cast down (prone) on their faces in the Fire. (And it will be said to them) "Are you being recompensed anything except what you used to do?" 

Al Baqarah : 14-16

And when it is said to them (hypocrites): "Believe as the people (followers of Muhammad صلى الله عليه وسلم, Al-Ansar and Al-Muhajirun) have believed," they say: "Shall we believe as the fools have believed?" Verily, they are the fools, but they know not.

And when they meet those who believe, they say: "We believe," but when they are alone with their Shayatin (devils - polytheists, hypocrites), they say: "Truly, we are with you; verily, we were but mocking."

Allah (Himself) doth mock them, leaving them to wander blindly on in their contumacy.

These are they who have purchased error for guidance, so their commerce was profitless. And they were not guided.

Shayatin plural of Shaitan, is an insurgent, haughty and devilish person, or an evil genius. This word is used both for the men and the jinn. Though it has mostly been used in the Qur'an for the jinn devils, in some places it has also been applied to human devils, and from the context it can easily be judged where it refers to human and where to jinn devils. Here it refers to the Arab chiefs who were in the fore-front in their opposition to Islam. 


Come and see the truth, as Allah SWT said in the surah Ar Rahman there is a border for everything. 

"O assembly of jinn and men! If you have power to pass beyond the zones of the heavens and the earth, then pass beyond (them)! But you will never be able to pass them, except with authority (from Allah)!"

“The earth and the heavens": the Universe or the Kingdom of God. The verse means to impress this: `It is not in your power to escape Allah's grasp. When the time for the accountability of which you are being foretold comes, you will be seized and brought before God in any case wherever you may be. To go out of God's reach you will have to flee from the Universe of God for which you do trot have the required power. If you feel that you have the power, then you may use that power if you so will. "