O assembly of jinn and men! If you have power to pass beyond the zones of the heavens and the earth, then pass beyond (them)! But you will never be able to pass them, except with authority (from Allah)! - surah Ar Rahman:33
The earth and the heavens": the Universe or the Kingdom of God. The verse means to impress this: `It is not in your power to escape Allah's grasp. When the time for the accountability of which you are being foretold comes, you will be seized and brought before God in any case wherever you may be. To go out of God's reach you will have to flee from the Universe of God for which you do trot have the required power. If you feel that you have the power, then you may use that power if you so will. "
Say, "I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone."
- AlKahfi:110
*CAN'T WORK AS A NORMAL PERSON - THAT IS WHY ALLAH SWT MAKE BETWEEN MANKIND AND JINN A BARRIER*
COME AND BE WITNESSES WHO BREAKING BETWEEN THEM (MAN&JIN) IS A BARRIER WHICH NONE OF THEM CAN TRANSGRESS.
"Those whose efforts have been wasted in this life while they thought that they were acquiring good by their deeds." - Surah AlKahfi:104
This verse has two meanings. The one is the same that we have adopted in the translation. The other meaning is this: "...those who confined all their endeavors to the worldly life". That is, whatever they did, they did for this world without paying any regard to God and the Hereafter. As they considered the worldly life to be the real life, they made the success and prosperity in this world their sole aim and object. Even if they professed the existence of Allah, they never paid any heed to the two implications of this profession: to lead their lives in a way to please Allah and to come out successful on the Day they shall have to render an account of what they did in this world. This was because they considered themselves to be mere rational animals who were absolutely independent and free from every kind of responsibility and had nothing else to do but to enjoy the good things of the world like animals in a meadow.
All their deeds were lost" in the sense that they will be of no avail to them in the life-after-death, even though they might have considered them as their great achievements but the fact is that they will lose all their value as soon as the world shall come to an end. When they will go before their Lord, and all their deeds shall be placed in the Scales, they will have no weight at all whether they had built great palaces, established great universities and libraries, set up great factories and laboratories, constructed highways and railways, in short, all their inventions, industries, sciences and arts and other things of which they were very proud in this world, will lose their weights in the Scales. The only thing which will have weight there will be that which had been done in accordance with the Divine instructions and with the intention to please Allah. It is, therefore, obvious that if all of one's endeavors were confined to the worldly things and the achievement of worldly desires whose results one would see in this world, one should not reasonably expect to see their results in the Hereafter, for they would have gone waste with the end of this world. It is equally obvious, that only the deeds of the one, who performed them strictly in accordance with His instructions to win His approval with a view to avail of their results in the Hereafter, will find that his deeds had weight in the Scales. On the contrary, such a one will find that all his endeavors in the world had gone waste.
"They are those who deny the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord and the Meeting with Him (in the Hereafter). So their works are in vain, and on the Day of Resurrection, We shall assign no weight for them. "That shall be their recompense, Hell; because they disbelieved and took My Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) and My Messengers by way of jest and mockery.
-Surah AlKahfi:105-106
Then which of the Blessings of your Lord will you both (jinn and men) deny?
In order that you may not transgress (due) balance. And observe the weight with equity and do not make the balance deficient. And the earth: He has put down (laid) for the creatures.
He created man (Adam) from sounding clay like the clay of pottery. And the jinn: He created from a smokeless flame of fire. Then which of the Blessings of your Lord will you both (jinn and men) deny? Between them is a barrier which none of them can transgress.
Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He is (engaged) in some affair (such as giving honour or disgrace to some, life or death to some, etc.)!
O assembly of jinn and men! If you have power to pass beyond the zones of the heavens and the earth, then pass beyond (them)! But you will never be able to pass them, except with authority (from Allah)! There will be sent against you both, smokeless flames of fire and (molten) brass, and you will not be able to defend yourselves.
And when the heaven is split open and becomes rose-colored like oil - WHO ARE THEM?
The Mujrimun (polytheists, criminals, sinners) will be known by their marks (black faces), and they will be seized by their forelocks and their feet.
COME AND BE A WITNESS IN THIS LIFE AND AFTERLIFE. SPREAD THIS NEWS.
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